The Qur’an and Hijab

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The Qur’an and Hijab

 

The Qur’an and Hijab: Islam has strongly emphasized the concept of decency and modesty inside the interplay between participants of the alternative sex. Get dressed code is part of that usual coaching. There are two verses inside the Qur’an in which Almighty Allah talks approximately the issue of decency and hijab as described earlier.

The Qur’an and Hijab

The primary Verse

In bankruptcy 24 referred to as an-Nur (the light), in verse 30, Allah instructions Prophet Muhammad as follows:

“Say to the believing guys that: they ought to cast down their glances and defend their personal parts (by being chaste). This is better for them.”

This is a command to Muslim guys that they should not lustfully have a look at girls (other than their own better halves); and so as to prevent any possibility of temptation, they’re required to cast their glances downwards. This is called “hijab of the eyes”.

Then inside the subsequent verse, Allah commands the Prophet to deal with the ladies:

“Say to the believing ladies that: they need to cast down their glances and protect their private parts (through being chaste)…”

That is a similar command as given to the men in the preceding verse concerning “hijab of the eyes”.

This hijab of eyes is much like the coaching of Jesus in which he says, “You’ve got heard that it became said by means of them of antique time, you shall not commit adultery. But I say unto you, that whosoever seems on a woman to lust after her has dedicated adultery with her already in his heart.” So in case you see a Muslim casting his/her eyes downwards when he/she is speaking to a member of contrary sex, this have to now not be considered as rude or an illustration of lack of confidence — he/she is simply abiding by the Qur’anic as well as Biblical teaching.

The Qur’an and Hijab

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After “hijab of the eyes” came the order describing the dress code for women:

“…and now not display their splendor except what is apparent, and that they must region their khumur over their bosoms…”

There are two troubles approximately this sentence.

(1) What’s the meaning of “khumur” used in this verse?

Khumur is plural of khimar, the veil covering the pinnacle. See any Arabic dictionary like Lisanu ’l-‘Arab, Majma‘u ’l-Bahrayn or al-Munjid.

Al-Munjid, that’s the maximum popular dictionary within the Arab international, defines al-khimar as “something with which a female conceals her head — .” Fakhru ’d-Din al-Turayhi in Majma‘u ’l-Bahrayn (which is a dictionary of Qur’anic and hadith terms) defines al-khimar as “headscarf, and it is referred to as such due to the fact the top is blanketed with it.”

So the phrase khimar, with the aid of definition, approach a piece of material that covers the top.

(2) Then what does the clause “putting the khumur over the bosoms” suggest?

Consistent with the commentators of the Qur’an, the ladies of Medina in the pre-Islamic era used to place their khumur over the top with the two ends tucked at the back of and tied in the back of the neck, inside the process exposing their ears and neck. By way of pronouncing that, “place the khumur over the bosoms,” Almighty Allah ordered the ladies to let the 2 ends of their headgear expand onto their bosoms in order that they conceal their ears, the neck, and the higher a part of the bosom additionally.

That is showed through the manner the Muslim ladies of the Prophet’s generation understood this commandment of Almighty Allah. The Sunni sources quote Ummu ’l-mu’minin ‘A’isha, the Prophet’s wife, as follows: “i’ve now not seen ladies better than the ones of al-Ansar (the population of Medina): while this verse changed into revealed, all of them were given maintain in their aprons, tore them aside, and used them to cover their heads…”

The meaning of khimar and the context in which the verse changed into revealed actually talks approximately concealing the head after which using the free ends of the headband to conceal the neck and the bosom. Its miles absurd to consider that the Qur’an could use the phrase khimar (which, with the aid of definition, manner a cloth that covers the pinnacle) most effective to hide the bosom with the exclusion of the top! It might be like saying to position for your shirt best around the stomach or the waist without overlaying the chest!

Ultimately the verse is going on to provide the listing of the mahram – male own family individuals in whose presence the hijab isn’t always required, including the husband, the father, the father-in-regulation, the son(s), and others.

The Qur’an and Hijab

The second Verse

In chapter 33 referred to as al-Ahzab, verse fifty nine, Allah offers the following command to Prophet Muhammad:

“O Prophet! Say to your other halves, your daughters, and the women of the believers that: they should allow down upon themselves their jalabib.”

What is the meaning of “jalabib”?

Jalabib is the plural of jilbab, this means that a unfastened outer garment. See any Arabic dictionary like Lisanu ’l-‘Arab, Majma‘u ’l-Bahrayn or al-Munjid.

Al-Munjid, as an example, defines jilbab as “the blouse or a huge get dressed—.” while al-Turayhi, in Majma‘u ’l-Bahrayn, defines it as “an extensive get dressed, wider than the scarf and shorter than a robe, that a woman places upon her head and shall we it down on her bosom…”

This means that the Islamic dress code for girls does now not handiest consist of a scarf that covers the head, the neck and the bosom; it also includes the overall get dressed that should be long and free.

So, as an instance, the mixture of a tight, short sweater with tight-fitting denims with a scarf over the head does not fulfill the necessities of the Islamic dress code.

There are ninety nine names of Allah, the most dua which is the finest name of Allah, the most Merciful.

It’s far proper that the scholars have one of kind reviews what the best name of Allah is!

The Qur’an and Hijab

Islamic prices now in dua for Duas for protection from devil are alot like:

“A’oodhu bilLahil-‘adheem wa bi wajhil-kareemi wa bi sultaanihil-qadeemi min ash-Shaytaani-rajeem”

“la ilaha il-Allah – wahdahu laa shareeka lahu-lahul-mulku wa lahul-hamdu – wa huwa ‘ala kulli shay’in qadeer.”

“Bismillah tawakaltu ‘ala Allah, l.  a. hawla wa l.  a. quwata illaa bilLah”.

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